Last weeks torah portion...

Last weeks torah portion or parasha was extremely important to me because of my aging mother. We had an argument over my direction. Why are we arguing now? It hurts that we argue, at all, nowadays. Why can't life always be sunny?

In this week’s parsha, we find the last of the three patriarchs, Jacob (who has already adopted the name of Israel), on his deathbed. As he readies himself for his passing, he calls upon his sons to ‘bless’ each of them in order to prepare them to carry on leading what is to become the holy nation of Israel.

Several of these ‘blessings’, however, can hardly be considered blessings at all. In fact, Jacob takes this opportunity to reproach some of his sons for their past wrongdoings (most notably, his rebuke of Shimon and Levi for their vengeful massacre of the city of Shechem (Gen. 49:7)). Others, that he does not rebuke directly, receive ‘blessings’ that merely state parts of their character – who they were or what they did. Are we to consider statements of character and criticism of past actions blessings at all? Furthermore, how do Jacob’s final words to his sons prepare them to lead and shape the nation?
Shprintza Herskovitz, through her use of the Ohr HaChaim commentary on this week’s parsha, gives insight to these questions:
“The commentary Ohr HaChaim (R. Chaim Atter) explains why Yaakov rebuked his sons for the negative things that they did. Ohr HaChaim says that by mentioning their deeds, Yaakov was telling his sons that had had to take responsibility for them. R. Attar goes even further to say that sometimes the rebuke itself is a blessing because it makes a person aware of his or her responsibility. Once a person is aware of his responsibility he can then correct or improve his actions, which can then result in increased blessing” (Rays of the Sun, p. 106).
This is to say that the blessing inherent in the criticism offered to each of his sons exists in that it gives each the ability to examine himself and choose to take responsibility for his actions. The ability to choose ‘good’ and to shape a better world that the awareness presents is held in such high regard that it is, in itself, considered the blessing and, therefore, divine.
Further, the blessing of the choice to create a more ideal world is in itself what helps to shape Israel as a holy nation. Through the classic literature, we do not find that our forefathers were inherently good people. Rather, we find that many of them were regular people with evil inclinations who were continuously presented with the choice to take responsibility for their actions and for the world around them.

The German-Jewish Sociologist Erich Fromm elaborated on this point in his own interpretation of the Old Testament:
“That the Bible does not refrain from acknowledging the evil in man becomes quite clear in its descriptions of even its most important personalities. Adam is a coward; Cain is irresponsible; Noah is a weakling; Abraham allows his wife to be violated because of his fear; Jacob participates in the fraud against his brother Esau; Joseph is an ambitious manipulator; and the greatest of Hebrew heroes, King David, commits unforgivable crimes.
Does all this not imply that the biblical view of man is that his essence is evil, that man is essentially corrupt? This interpretation cannot stand against the fact that, while the Bible acknowledges the fact of man’s ‘evil imaginings,’ it also believes in his inherent capacity for good… Man, in the biblical and post-biblical view, is given the choice between his ‘good and evil drives.’”

On his deathbed, Jacob attempts to give his sons the choice of responsibility towards good and thereby develop the foundation for Israel as a holy nation. The holiness is to stem from the ability to self-examine and self-criticize as a nation – and the subsequent choice to shape the world for the better.

Today, we must examine the extent to which the nation of Israel has lived up to its classification as a holy nation. Are we aware enough of the impact that our actions have on the world and people around us? We live in a world where the individualist mentality rules and only small minorities are brave and willing enough to pay attention to their affects on others – brave and willing enough to strive towards a better world. Is Israel a part of those few or are we merely another of the world’s nations acting in the interest of the elites without regard or even awareness of others? If we are, as a nation, to strive towards holiness and good, then we must examine these questions, self-criticize, and develop our ability to choose our responsibility in the world. Through this self-examination, we would be blessed.
Shabbat Shalom.


http://hechalutz.org/2.1/parashat-hashavua.html

Hannukah miracle

Do Hannukah miracles have to be spectacular? Or can Hannukah miracles be the simple things?

My Hannukah, this year, was a miracle of simple things -- a new Hannukiah (candelabra), family togetherness, continuity, and some simple new winter garments. Aren't those things miracles too?

Galilee Silks offers garments, and accessories that are not simple. Our garments are modern, fashionable, and stylish. An addition to anyones wardrobe.

From indoor winter scarves to indoor tableclothes to woolen talitot -- Galilee Silks offers Jewish silk fashion for your indoor winter life with your family and friends during the cold season. Each or our items in our catalog are indoor miracles!

As always, Galilee Silks continues to offer traditional Jewish -- wedding, bar mitvah, bat mitvah, shabbat, Pesach, and other holiday items used throughout the Jewish year. Please, browse our full catalog, here.

Miracles come in small packages. Galilee Silks is proud to present our miracle traditional and winter items for your family.

A Tallit to keep you [spiritually] warm

We found a great blog which explains all about Galilee Silks most popular marketed garment:

The Talit. We especcialy liked the following post about blessing the Tallis

As read on http://mytalit.com/

The Jews do not believe in the blessing of their garments and ornaments by their Rabbi, or the Jew’s religious teacher or master. This is significantly different from other religions, particularly Catholicism, which practices the blessing of items, from those related to their religious practice (such as the Bible) to other items and material possessions. This applies to the use of their tallit or their prayer shawl. The tallitot are not blessed by the Rabbi, although Jews can get such prayer shawls at the synagogue before praying. Because of this, one can buy tallilot anywhere.
However, the Jews do believe that they themselves should bless their tallits. This is a form of their respect to this sacred garment. This practice is actually included in their mitzvah, hence the importance they place on the prayer shawl. Although it is the tzitzit (or the fringes on the prayer shawl) and not the tallit that the Jews are required to wear, it still plays a pivotal role in their religious practice. So it is not surprising that the Jews take the effort to say a prayer or a blessing before wearing the tallit or the prayer shawl.
The blessings are done every time one uses the tallit. First, one takes his or her tallit from the tallit bag, unfolds the prayer shawl carefully, and recites a blessing, which, in essence, acknowledges God who sanctifies His people with the commandments and commands them regarding the use of the tzitzit. After which, one puts the tallit or the tallis on and recites a prayer similar to the first one, although it cites the commandment of wrapping one’s selves in the tzitzit. The second prayer is written on the atarah of the tallit or tallis.
After the tallit has been worn and the prayer has been said, one should then kiss the atarah’s end (or where the last word of the said prayer is embroidered). He or she then kisses the beginning of the atarah (or where the first word of the prater is embroidered). The individual should then wrap the prayer shawl around his or her shoulders, holding the tallit over the head for a brief moment of meditation. At this point, praying a verse of the book of Psalms can be done, although this is not required.
There are a number of rules regarding the reciting of prayer after wearing the tallit. If the person removes a particular tallit and uses a new one, he is required to say the blessing again. The same applies when the person removes the tallit without the intention of praying and using the tallit again. However, if he or she removes it with the intention of putting it back on, this individual can wear the tallit without reciting the blessing.

Not to mention we warmly recommend you to visit our own online Galilee Silks stores and look at our beautiful Jewish prayer Shawls! Happy Hanukkah!!

What better month to buy a Tallit....

The Month of KISlev According to The Book of Formation (Sefer Yetzirah)

Each month of the Jewish year has a corresponding color

The Color for Kislev is Blue-Violet

Kislev is the ninth of the twelve months of the Jewish calendar.

Kislev is the month of Chanukah--the only holiday in the Jewish calender which spans, and hence connects, two months: Chanukah begins on the 25th day of the month of Kislev and concludes in the month of Tevet (either on the 2nd or 3rd, depending on the number of days in Kislev).
The name Kislev derives from the Hebrew word for "security" and "trust." There are two states of trust, one active and one passive, both of which are manifest in the month of Kislev (see Bitachon, confidence). The miracle of Chanukah reflects the active trust of the Chashmonaim (Maacabim) to stand up and fight against the Hellenistic empire (and its culture). Kislev's sense of sleep reflects the passive trust that G-d's providence always guards over Israel.

Galilee Silks creates countless Tallitot with shades and hints of this beautiful spiritual Blue Violet color.

Come have a look in our online Judaica shop....welcome...and you might decide to buy one in the month of Kislev...!

Get Ready for Hanukkah with Dreidels!

Dreidelelach, dreidel dreidelach....

Recently we expanded our Judaica online store with laser woodcut Judaica gifts. Wonderful DIY kits for family fun in the holiday season. Our Hannukah additions are lovely Jewish themed dreidel sets: Twelve Tribes of Israel, Noah's Ark and Seven Species to name some.
Galilee Silks recommends to order now and beat the holiday shipping and receive your Hanukkah gifts in time!

Chag Sameach!